Category: Interview

  • I’m scared my triplets born 24 years after marriage will starve – Retired teacher

    I’m scared my triplets born 24 years after marriage will starve – Retired teacher

    After 24 long years of waiting 58-year-old retired teacher and minister with the Redeemed Christian Church of God, Gbenga Familusi, received a miracle—triplets that transformed his life in the most unexpected way. In this interview with TEMITOPE ADETUNJI, the Osun State indigene shares the extraordinary journey he and his wife, Temitope, went through for over two decades, the mockery, heartbreaks, disappointments, and recent fears of seeing their newborns suffer due to financial struggles

    Congratulations on the birth of your triplets! Could you describe how you felt when you first learned your wife was expecting three babies at once?

    It was overwhelming. At first, I couldn’t believe it. I felt both excited and shocked at the same time. The thought of having not just one, but three babies at once was difficult to process. I remember thinking about how much our lives would change. While we were happy, we also knew it would bring significant responsibilities. I started worrying about managing everything, from finances to sleepless nights. But overall, the excitement of welcoming three babies far outweighed my concerns. It felt like an incredible blessing.

    Could you share some of the challenges you and your wife faced during the 24-year wait to have children?

    Many people mocked us during that period. They made hurtful comments, and some even called us names. It was incredibly tough because the negativity was relentless. We often heard remarks like, “How will you cope?” or “You should have thought this through better.” Some people labelled us as “barren.” It was indeed a challenging phase of our lives.

    It was heartbreaking, especially when such comments came from people we knew or respected. There were moments when we felt really low, but we kept pushing through. We prayed, stayed strong, and believed things would eventually improve. Now, these same individuals are rejoicing with us, congratulating us, and thanking God for what He has done.

    Did your wife ever struggle emotionally during that time and how did you keep her spirit up?

    Yes, women can be very emotional, and my wife was no exception. There were times when she felt distraught due to the negative comments from others. I had to be very patient and encourage her a lot. I’d tell her not to worry, to stay calm, and that everything would eventually work out. I reminded her that we were in this together and would handle whatever challenges arose.

    When she became pregnant and we confirmed it was triplets, we experienced mixed feelings. Women often worry about things men might not even think about, such as how we would manage, how the babies would be delivered safely, and whether we were fully prepared for what was to come. My role was to be strong for her and to instil the faith that we could handle whatever came our way.

    When did you welcome your triplets?

    It’s been over three months now. They were born in July, so they are just over three months old.

    What does your wife do for a living?

    My wife is also a teacher and teaches at a small private school.

    How have you both been coping, especially since you mentioned that you’re retired?

    It’s been very challenging. Retirement is not easy, especially without receiving any pension or support from the government. Family and friends have been incredibly supportive, and we’ve been living by God’s grace. Their assistance has been invaluable, but we still find ourselves in a tight spot. The additional expenses that come with having children have added significant pressure to our financial situation.

    Every day brings new challenges, from buying diapers and baby clothes to ensuring we have enough food and other essentials. It can be overwhelming at times, and I often worry about how we will manage. Despite being grateful to God for blessing us with these kids, taking care of three children at once is no easy task. We can only manage three diapers for each of them per day, which is quite a challenge. Feeding them is another hurdle, as their needs seem to grow daily.

    What are the sexes of your triplets?

    We have one boy and two girls.

    Now that you’re a father of three, what does fatherhood mean to you?

    This is something I have wanted for years, and I can’t express how grateful I am. First and foremost, these children are tremendous blessings to me and my family. Everywhere I go now, people affectionately call me “Baba Ibeeta,” and every time I hear it, it fills me with pride and joy.

    Fatherhood is not an easy task at all. It’s a life-changing responsibility, especially with triplets. The house is always buzzing with activity. If one baby wakes up crying in the middle of the night, the others are usually not far behind, and before you know it, we’re all up attending to them. It’s non-stop care, whether it’s feeding, changing diapers, or simply soothing them back to sleep.

    But amid all the sleepless nights and overwhelming responsibilities, I still thank God. The challenges are real, but they also remind us of how blessed we are. Not everyone is given the gift of multiple children at once, and I do not take that for granted.

    What kind of father do you aspire to be?

    I want to be a responsible father, and that desire runs deep. I come from a reputable family that has always stood for integrity, hard work, and strong values. Growing up, I witnessed firsthand the sacrifices and principles that shaped our family, and I am determined to continue that legacy. It’s not just about being a father in name but embodying the qualities that make a true role model—someone my children can look up to, respect, and learn from.

    I want to raise my children with good values, teaching them about the word of God, leading by example as the minister that I am, and instilling in them the importance of honesty, kindness, and humility, no matter where life takes them.

    How has your relationship with your wife evolved during the years of waiting and now with the arrival of your triplets?

    Our relationship has always been very cordial, built on mutual respect and understanding. Of course, like any couple, we’ve had our share of misunderstandings, but what has always stood out is our ability to work through those challenges. We’ve learned to communicate, listen, and support each other, no matter the situation.

    Now, with the arrival of the triplets, our bond has grown even stronger. We understand that this new chapter in our lives demands more unity, patience, and teamwork than ever before. These three blessings have given us an even greater reason to stay united and resilient. It’s no longer just about us as individuals, but about being a strong foundation for our family. We know that together, we can handle whatever challenges come our way as parents, and that gives me a deep sense of peace and confidence.

    What role did your faith play during your journey to parenthood?

    Our faith played a significant role throughout our journey. As Christians, we leaned deeply on our belief in God’s plan, especially during those challenging years of waiting. There were moments of doubt and frustration, but we continually reminded ourselves that everything happens in God’s perfect timing. We prayed, trusted, and held on to the hope that when the time was right, things would align as they should. Looking back now, we can see how each step, each delay, was part of a greater purpose, and we are grateful that everything has indeed fallen into place, just as we believed it would.

    During those difficult years, did anyone ever advise you to take another wife or have children with someone else?

    Yes, some people offered that kind of advice. Friends would sometimes suggest that I should marry another woman. However, I knew where my heart was, and I never followed that advice. My family never pressured me in that way, either.

    What advice would you give to other couples who are waiting for a child?

    My advice is simple but powerful: delay is not denial. Just because things aren’t happening as quickly as you’d like doesn’t mean they never will. Life has its own timing, and when the right moment comes, nothing and no one can stand in the way of your breakthrough. It’s important to remain patient, keep pushing forward, and trust that everything is unfolding as it should. Even when it feels like nothing is happening, behind the scenes, things are aligning for you. So, hold on, stay strong, and keep the faith. What’s meant for you will come, and when it does, it will be worth every bit of the wait.

    You mentioned that you’re 58 years old, sir. How old is your wife?

    She’s 52.

    Now that your triplets are here, what are your hopes and dreams for their future?

    I truly believe these children are special, each one of them. There is something uniquely extraordinary about them, and I can already sense that they are destined for greatness. My hope and prayer is that as they grow, they will discover and walk in the purpose that God has designed specifically for their lives.

    What kind of help do you need the most right now?

    Right now, the main thing we need is financial assistance. The cost of caring for the babies has risen significantly. For example, just one tin of baby formula costs about N10,000, and with multiple babies, we need more than one tin every few days. It’s not just formula; there are also medications and diapers that need to be purchased frequently. With newborns, diapers are changed constantly, and these supplies run out faster than we ever anticipated.

    Beyond that, we also have to consider regular hospital checkups and unexpected medical expenses that come with having multiple babies at once. All of these costs add up quickly, and it’s becoming increasingly difficult to manage everything on our own. We would be incredibly grateful for any support, whether big or small, to help us get through this challenging time. Every little bit will go a long way in ensuring that these babies are healthy and well cared for.

    I cried when our triplets came – Wife

    How was it possible for you to get pregnant at 52?

    After enduring the heartache of three failed IVF attempts, we finally received the news we had longed for after the fourth. However, we never expected to be blessed with triplets. The joy was overwhelming, but it came with a wave of fear and uncertainty.

    How did you feel when you discovered that you were carrying triplets?

    Initially, I was told I was expecting two babies. Then came a moment of dread; I became extremely ill, and during that hospital visit, the doctor revealed the incredible news – I was carrying three babies.

    My heart sank, and tears streamed down my face. Instead of joy, I felt an overwhelming sadness wash over me. We cannot deny that we are grateful that God changed our story. We were mocked, people called us barren, and I was insulted. I am someone who doesn’t like showing my weaknesses to others; if anyone insults or mocks me, I won’t cry in their presence. I will do it when I am alone. It was a very tough phase of my life. Despite feeling sad about not having the resources to care for these children, if I pass on, I am proud that I will leave knowing I was not barren. I am glad I have children I can call mine, even though the situation is tough.

    Why did you cry?

    At that moment, I was flooded with thoughts of our circumstances. My husband had lost his job, and the reality of raising three newborns weighed heavily on my heart. I couldn’t help but think about the resources we lacked. How would we manage to care for these precious lives? The worry consumed me. With the current economic challenges, I felt like we were standing on the edge of a precipice. I was terrified about how we would provide for them and where we would even begin.

    How have you been coping with the stress of taking care of them?

    It has been an immense struggle. I made the difficult decision to stop working so that I could dedicate myself fully to their care, but that decision brought its own set of challenges. The financial strain is constant. There are sleepless nights when all three babies cry simultaneously, demanding attention and nourishment. I often find myself feeling utterly overwhelmed, wishing for even a moment of peace. Raising these children in such harsh circumstances is incredibly daunting. There are days when we barely have enough food to feed them, and it breaks my heart to rely on pap when I want to provide them with a proper meal. They are just over three months old, yet the weight of our struggles feels insurmountable.

    It has been an exhausting journey filled with tears, sleepless nights, and moments when despair threatened to take hold. I’ve cried countless times, grappling with the reality of our situation and feeling on the verge of depression. We desperately need help to raise these children, as my husband isn’t working, and I’m unable to contribute financially at the moment because I have to stay with them.

  • I sold my multi-million-naira printing machine as scrap to become farmer after vision loss – Former journalist

    I sold my multi-million-naira printing machine as scrap to become farmer after vision loss – Former journalist

    An ex-journalist turned public relations manager cum entrepreneur, Kolapo Abiodun, shares his extraordinary journey after losing his sight to glaucoma with TEMITOPE ADETUNJI. He spoke on how the life-altering experience not only sparked his passion for mastering assistive technology but also ignited an unwavering determination to thrive against all odds

    Could you share your journey as a journalist and experience in the printing press before losing your sight?

    I earned my degree in English Language from Ogun State University, now Olabisi Onabanjo University in 1990 and began my career as a journalist at a health-focused media house.

    This role required me to interpret complex medical material and present it in a way that was accessible to the general public.

    Our emphasis on feature writing distinguished it from conventional journalism and equipped me for future challenges.

    Before losing my sight, I led an active life filled with various leadership roles. I served as the president of my residents’ association and chaired the Alimosho branch of professional printers.

    Additionally, I was the vice chairman of my secondary school alumni association and held a principal officer position in my university alumni chapter in Lagos. I also ran a successful printing press that covered the entire value chain of the profession.

    However, in an instant, my vibrant life transformed into one of pain, redundancy, and loneliness reminiscent of the biblical proverb about sudden downfall. This experience taught me a crucial lesson – no matter how comfortable life may seem, circumstances can change dramatically at any moment.

    During a crisis when the industry was in turmoil and salaries were nonexistent, I ventured into private business. After several years, I returned to communications as a corporate affairs manager and eventually worked as a public relations manager at an oil and gas company. After a few years, I left to establish my own printing company, which was a long-held dream.

    As an Ijebu boy, printing runs in my blood. My company, located in Ikotun, became known for book publishing. We started small, but over time, it grew and became fairly successful.

    My background in English allowed me to add value to my clients, enhancing their projects with my editing skills. In addition to my business endeavours, I engaged in community service and continued to take on leadership roles.

    How would you describe your life before you became visually impaired, both personally and professionally?

    I was doing well in my printing business, handling notable clients and printing bestselling books. However, in February 2020, I faced a significant challenge. I had been diagnosed with glaucoma earlier but was managing it well without glasses and visiting the hospital regularly to take my medications.

    Despite being diagnosed with glaucoma, I drove very well. In February, after a trip to Ilorin with my wife, I noticed that my left eye had turned red upon waking up the next day. Following a visit to an optician, I was referred to a tertiary hospital in Lagos.

    It was there that I experienced the harsh reality of Nigeria’s health system. For three months, I visited the hospital daily but only saw the consultant twice. After a procedure on my left eye, I wasn’t provided with the necessary medications, and unfortunately, I lost vision in that eye.

    Reflecting on my experience, I wondered why I hadn’t sought alternative healthcare sooner. Eventually, I went to a private hospital, where the doctor asked if I had suffered an injury to my left eye previously. After some thought, I recalled an incident from years earlier when a traffic officer struck my left eye with a horsewhip while I was driving.

    This injury, combined with the delayed treatment, likely contributed to my vision loss.

    Later, while managing my glaucoma and attending a private hospital, the COVID-19 lockdown halted access to eye clinics, which worsened my condition. My left eye became infected, and I subsequently lost that eye completely.

    The complications continued, and I started losing vision in my right eye.

    When the lockdown was lifted, I reached out to my consultant and was advised to undergo surgeries to regain my sight. I had numerous surgeries and even had implants placed in my eyes but perhaps the implants weren’t fitted correctly. Unfortunately, the damage had already been done. It was a deeply depressing moment for me; it was difficult. I had to stop going to the hospital.

    Imagine the experience of someone who had been so active suddenly undergoing a complete 360-degree shift like that. I lost my vision and fell into depression at one point because I saw my whole world crashing down in front of me.

    What were the biggest challenges you faced after losing your sight?

    My business collapsed due to the actions of those I put in charge. I had to sell my machines and other equipment as scrap, items I purchased for millions of naira.

    Despite these challenges, some people stayed with me. I will never forget the friends who consistently called and visited, but there was only so much they could do.

    After the COVID-19 lockdown, people returned to their regular routines; my wife went back to her job, and my children resumed school. It was then that it dawned on me that I was alone and had to navigate this experience practically all by myself.

    My wife tried her best for me. She is a truly fantastic woman. However, as the stress of taking me to the hospital while balancing her work became overwhelming, an Igbo neighbour offered to take me to the hospital. Despite not being Yoruba, she was incredibly kind.

    I discovered that the Igbo community stepped up for me even more than the Yoruba community. Aside from a few friends, I felt somewhat abandoned. I faced a choice between living and ending my life, but I chose to live. Eventually, I turned to farming as a way to cope.

    How did you adapt to your new reality, and what tools or strategies helped you adjust to life without sight?

    One day, a client who specialised in helping people grow their ministries, Dr Akin John, called and asked me to meet him. He told me he didn’t have any work for me but sensed something was wrong.

    I explained my situation but made it clear that I didn’t want pity; instead, I wanted solutions to help move my life forward. He suggested that I write Christian books since I had been editing books for him. Despite my reservations about not knowing the Bible well, he offered to teach me online.

    At that point, I had mastered using assistive technology like TalkBack, which helped me navigate writing on Facebook and other platforms. Most people, including my neighbours, didn’t realise I was visually impaired because of how I interacted, spoke, and contributed.

    Unfortunately, before our lessons could progress, he passed away. Despite this setback, his suggestion had set me on a new path.

    The question became, how do I write as a visually impaired person? How do I effectively use assistive technology?

    I had to take lessons on how to use the system. Before my vision loss, I could see the screen, which made using the system easier. Losing my sight changed that and I could no longer navigate the screen with a mouse or see the keypads.

    It felt like starting all over again, like a kindergarten student. My instructor, who was completely blind, taught me many essential skills, including mobility.

    Now, I can sit at a computer and write using keystrokes. It took me over six months to adapt, and there were frustrating moments.

    Has losing your sight changed your perspective on life?

    Currently, I’m writing a book on loneliness because I’ve experienced its highs and lows. Loneliness is not merely about being alone; it’s about feeling disconnected from society.

    Society’s treatment of disabled people, especially the blind, is a mixed bag. Nigerians can be incredibly kind. For instance, if you need help crossing the road, someone will assist you. People also help you to board buses, sometimes even offering to help you get to your stop.

    Nigerians are very supportive in that regard. However, on the other hand, once you become disabled, many people often no longer see you as valuable. Accepting that feeling of abandonment was tough for me.

    A man who had been visually impaired since childhood once told me, “When you lose your sight, people no longer see value in you.” It was a hard truth, but I realised that I needed to make myself useful to society.

    I’ve come to believe that God allows adversity in our lives to shape us, and how we respond to it is crucial.

    What advice would you offer to those facing similar challenges, whether it’s losing their sight or undergoing another life-altering event?

    I often say that anyone could potentially become disabled. Five years ago, if someone had told me I would be in this position, I wouldn’t believe it, but here I am. Through my experience, I have gained a deeper understanding of the challenges that visually impaired individuals face.

    Many blind people in Nigeria are confined to their homes by their families, treated almost like furniture, and merely kept alive.

    Most lack the capacity to care for themselves, which is where my situation differs. I have the education and ability to be a blessing to others, even in my current condition.

    It’s not always about money, as I don’t have much. However, I do have friends who help. When I receive assistance, I share it with other visually impaired people, as some lack the means to break barriers or open doors for themselves.

    I recommend visiting government hospitals and clinics. The crowds you encounter there reflect the state of our health facilities.

    When I was visiting a government health institution for treatment, I noticed that the number of patients was overwhelming, while the number of doctors was minimal, and they were overworked.

    It took me three months to see a glaucoma consultant only once or twice because he was the only one available.

    My advice is to never allow anyone to look down on you. First, you must accept yourself as you are. I am on the verge of registering a non-governmental organisation at the Corporate Affairs Commission that will solely focus on those who are visually impaired.

    This organisation will address education, intervention in visual tools, and ICT. Those are my visions-to empower the visually impaired to become independent and manage their own lives. I understand the challenges they face.

    Looking back, are there any lessons or philosophies you adopted that have helped in your journey?

    Losing my sight has changed my perspective on life in many ways. First, I learned that there are things in life you cannot control. Second, our government is not doing enough to support visually impaired individuals or improve the country’s health situation.

    The cost of healthcare is astronomical, and average Nigerians can’t afford it. I use five different eye drops, and the least expensive one costs around 8,000 Naira. I have noticed that about three out of 10 Nigerians have some form of visual impairment, often due to poor access to quality healthcare.

    I am a Christian, and I believe in the prayer that says, “Goodness and mercy shall follow us all the days of our lives.”

    Goodness and mercy are like currency; you save them by how you treat others and help those in need.

    When challenges arise, you can draw on those reserves. I have experienced this firsthand. Despite my challenges, there has never been a day I was left hungry because people came to my aid, and I believe it’s because of the goodwill I accumulated over time.

    To the younger generation, especially men, when you’re young and financially independent, take care of your family, including your wife and children.

    Show them love, because you don’t know what the future holds. My family has been my pillar. I’ve also learned to manage my expectations of others. Before my challenges, I used to get upset when people disappointed me, but now, I am no longer bothered by such things.

    Your first daughter recently graduated as a medical doctor. How does that make you feel?

    I should mention that I am a father of many children. I have two biological children, along with several foster children. Despite my own challenges, I have been able to train my children morally.

    I also have the account details of many children in school, whom I support financially with whatever I can, and this gives me joy.

    Yes, my first daughter recently graduated as a medical doctor, and I am very proud of her.

    However, her journey also exposed some critical problems in our health system, particularly the lack of manpower.

    Medical students spend around eight years in training, including housemanship and NYSC service, totalling nearly 10 years, only to earn less than N300,000. Meanwhile, politicians earn exorbitant salaries. How can we expect our doctors not to leave the country under these conditions? Until we properly remunerate essential professionals, we are only deceiving ourselves.

    Adversity will always come; it’s a part of life. Those who face challenges aren’t any less close to God than those who don’t.

    It’s not the adversity that defines you but how you react to it. For those who lose their sight later in life, like I did, it’s particularly hard because you are acutely aware of what you’ve lost. But it’s not the end of the world. You just need to retool yourself, learn new skills, and adapt.

    What are you grateful for?

    I am grateful for many things, especially the gift of life and the provisions from God. In my community, I’m not treated as visually impaired. I contribute to discussions and share my opinions just like anyone else.

    Technology has made life easier, with tools and resources available to help. I have taught myself how to use computers and voice prompts. Retooling yourself is key.

    Challenges can also serve as a way for God to reveal things we may have overlooked in the hustle of life. I’ve discovered aspects of myself—both strengths and weaknesses—that I didn’t know before.

    I now appreciate people and friendships more. Most of the people we call friends are often just acquaintances, but through challenges, you learn who your true friends are.

    My advice to anyone facing similar challenges is to avoid indulging in self-pity. You will experience emotional turbulence, but it’s crucial to create a routine that keeps you engaged.

    I’ve developed my strategies to combat loneliness. I spend time reading, walking, and staying active. Walking, in particular, helps fight depression.

    It’s important to engage in activities that bring you joy and keep you mentally and physically fit.

    Is there any kind of support that should be given to people who are physically challenged?

    As for support, there isn’t much provided by the government. Lagos State has some programmes for the visually impaired, but they are minimal. The government is not living up to its promises, whether for the disabled or for women’s representation.

    You have to rely on yourself for support because there is little to nothing coming from the authorities.

    People may show you love and offer the little help they can, but the government isn’t addressing the situation.

    I expect that there will be grants for visually challenged individuals who want to start businesses. In terms of education, the only support available to the visually impaired comes from private individuals.

    While there are vocational schools for the blind, such as the one in Oshodi, they are privately owned.

    When it comes to higher education, do institutions have adequate facilities for the physically challenged? There is so much support the government could provide, yet they have failed to assist those who can speak, let alone the disabled.

    That is why I want to work on my NGO. This endeavour will bring me joy and fulfilment.

    Although I am not rich and currently don’t have a job, my situation is still much better than that of many visually impaired individuals.

  • I import all materials for my artwork– Sculptor

    I import all materials for my artwork– Sculptor

    A ceramic sculptor, Adegoke Olubusi, in this interview with OLUFEMI ADEDIRAN speaks about how his journey into the world of creativity was significantly shaped by his royal lineage. He also shares the challenges Nigerian artists face and offers insights into how these challenges can be addressed

    Can you describe your journey into art? I am from a royal family in Igede Ekiti. I have always been an artist, but I stopped completely at some point and went straight into business. I became deeply involved in various ventures like selling solar products, running a restaurant, and other businesses. However, sculpture was something I never did back then, as I had always been a painter. Everything we did in those days was manual—graphics, ceramics, and even textiles—there were no computers then.

    I attended Federal Government College, Sokoto, before proceeding to Ibadan Polytechnic. In my first year of college, I won the Junior National Art Competition, and after leaving Sokoto, I went to the Federal School of Art and Science in Ondo. Art is a blessing, a gift from God. When I stopped, I didn’t think much about it anymore. But something strange happened in 2018—I lost my sight. I was taken to the hospital and was diagnosed with diabetes. I could barely see, so I travelled abroad for medical treatment.

    Towards the end of September that year, I told my daughter that I was bored because I wasn’t used to sitting idle. I asked her to take me to the nearest school. On my first day there, I was sitting in one of the studios, and something told me to sculpt myself. I thought, ‘How can I sculpt myself when I can’t even see properly?’ But the thought persisted. Then, an elderly studio attendant came over and told me not to just sit but to make a sculpture of myself, as if she was reading my mind. She brought me clay, and that moment changed my life completely. From then on, I realised that whenever I create sculptures, it feels like the Holy Spirit is ministering to me. I understood that there’s nothing a man of God can do without the God of man, and without God, we are powerless.

    During the course, we held several exhibitions, and lecturers from other universities saw my works and loved them.

    You are from a royal family. How did your family accept your decision to become an artist?

    I was never ashamed of pursuing art, nor was I pressured by my family to quit. As I said, art is a blessing—it comes naturally to me,                 as God has given me this gift. Drawing is second nature to me; I sketch at any given opportunity, even in my dreams. I don’t see why parents should discourage their children from pursuing art, especially as artists are among the wealthiest people today, with their works being sold for millions of dollars. Yes, I was encouraged to do other things, but my mother always insisted that I be allowed to follow my dreams. I initially wanted to study architecture and gained admission to Obafemi Awolowo University, but by the time it was processed, they told me the architecture course was full. I tried other schools, including the University of Ibadan, but there was no space. Eventually, I went to Ibadan Polytechnic, where I was offered admission to study Art, graduating with a distinction. Everything just felt natural, as though God was guiding my steps.

    Were you the first in your family to venture into art?

    Yes, I’m the firstborn, and I’m also the first artist in the family. I specialise in portrait ceramic sculpture.

    What is your creative process like?

    Most of the work I do now is commissioned—clients ask me to create sculptures for them. Inspiration comes naturally. You don’t overthink it; when it comes, you just get on with it. I made a sculpture of former President Olusegun Obasanjo, and he was amazed when he saw it. It’s even more fulfilling when people appreciate what you create, especially because these pieces are not cheap. I just wish our government would offer more support to artists. When I was in the United Kingdom, I was given so many opportunities, including an office to work in, and they didn’t want me to leave. But there’s no place like home, and once you reach a certain age, especially around 40, you start feeling the need to return. I came back to Nigeria in 2007, and in 2018, God called me back into the art world. Since then, I’ve never looked back, and I have no regrets.

    Art cannot be copied; it is like an open heaven for everyone. Each person’s journey is different. If God calls you to a particular path, you must follow it and not try to imitate others, as everyone’s journey is unique. We create through inspiration, often inspired by other artists.

    How was the period when you weren’t creating art?

    Those times were really tough. I went through some of the hardest moments of my life during that period. Even though I had a good job, things just didn’t go well. You can make all the money and still not have peace—it was like peace was missing from my life. But I can tell you that, for a long time now, I’ve finally found peace.

    Would you say that art restored your sight?

    Yes, but it was God who restored my sight through art. God gave me back my vision, although without my glasses, everything is still blurry.

    How would you describe the art industry in Nigeria?

    We are doing well, but we can definitely do better. Nigerian artists are among the best in the world, especially when you consider that sculpting actually started here. It was discovered here, though history credits the Greeks, which is false. This type of art originated from Africa, and that’s why they refuse to let Nigeria take back the sculpture of the Ooni of Ife from their galleries. It is one of the most viewed sculptures in the world. I believe God has blessed this country, and we are ahead in many areas, but our government is not channelling those blessings properly. We have everything we need, but the direction isn’t right.

    What kind of support do you think the government and private sector should give to the art industry?

    The UK government gave me a space to set up a gallery and work. They also paid for the machines and equipment I needed. They even provided me with a loan to purchase everything. One of the machines costs £16,000, another is £11,000, and one more is £7,000.

    When we came back to Nigeria, we approached the Ogun State Government, specifically Governor Dapo Abiodun. We asked if we could use a piece of land we were interested in purchasing to build an art gallery. They demanded over N300m for the land and an annual payment of N7m. We told them we couldn’t afford that and tried to explain that we were bringing tourism, education, and free treatment for people with mental health issues. I go to the US annually to help people with mental disabilities channel their challenges into art, and we wanted to do the same here.

    But the government wasn’t willing to support us. The only response we received was that we needed to pay N320m. We asked, after paying that amount, how much would be left to build the structure? I involved Chief Obasanjo, and they reviewed the price to N210m with an annual payment of N7.5m. When I relayed this to Baba Obasanjo, he advised me to forget about it—they weren’t serious. So, we gave up.

    Thankfully, we found another location for our art studio, and we’ve had students from secondary schools coming to learn art.

    Would you say the government has been contributing to the art industry?

    No, not at all—not in Ogun State, at least. Perhaps Lagos State has, as they have been encouraging artists to showcase their work without much hassle.

    These days, we see a lot of young people engaging in crime. How can art be used to help reduce crime?

    Well, it can, but we need to channel the minds of these children towards the right path. It’s not just about the art; parents also have a significant role to play. In our days, there were high moral standards, and young people were disciplined by both their parents and the elders in society. But now, we have lost discipline and moral standards entirely. Many of our children are just chasing money without caring how it’s made. They want to live extravagant lives. We need to re-orientate our children, teachers, and parents. It all starts from home. Yes, art can do a lot, but we must first re-orientate the youth.

    What are the challenges artists face?

    The biggest challenge confronting the industry is getting materials for our work. We have so much in this country—black, red, and terracotta clays are within reach—but we can’t access them easily, so there needs to be an open door for that. We also need to promote our works more. People outside the country appreciate our art more than Nigerians do, though there are some Nigerians who truly appreciate and promote our work. Still, I think we can do better. We need to expose ourselves more. The government also needs to step up and support artists. Artists need funding and materials to help grow the industry.

    In Nigeria, we don’t have many art galleries and museums for artists to exhibit and promote their works. What do you think is responsible for this?

    If the government supports and encourages artists, we will have these things. In Ogun State, apart from the cultural centre and Olumo Rock, there’s nothing else. If the government allows us to develop, we’ll make significant progress. But it’s discouraging when the government keeps rejecting proposals for partnerships with artists and art enthusiasts. It’s shameful that people who know nothing about art and culture are appointed as ministers and commissioners to oversee the industry’s affairs.

    What is the most challenging work you have been commissioned to do?

    The most challenging work I’ve ever done is the sculpture of Dr. Phil. I did the first one, and it blew up in pieces. The second one got compressed in the face during firing. I had to make a third, which I eventually took to Hollywood for presentation. Apart from that, I did a full sculpture in concrete for a memorial building at an army barracks. It was taxing because it had been a long time since I did a full sculpture, and when I finished, I wasn’t happy with it because I knew I could do better, but it was rushed. Sometimes we face tough challenges in our work, but with God on our side, we can overcome them. When I first started, I’d get depressed when my works cracked or broke, but when God began ministering to me, I stopped feeling bad. Instead, I looked for ways to mend them. Once, after an exhibition, a full sculpture I had made fell and broke as we were wheeling it away. While people around me were crying, I calmly collected the pieces and took them to the studio. The next morning, I began putting them together. That’s when I discovered a product called Miliput, a concrete-like clay that sticks and glues immediately. Since then, I no longer worry when my works break—I just mend them. It’s part of life. If we don’t fall, how do we intend to rise? If we don’t crawl, how do we intend to walk? We all have to start somewhere, and that’s how we learn. And when you have a partner who supports you, it takes off so much pressure. I’m not pressured to work; rather, she pressures me to rest.

    What is your most prized work?

    I don’t even know. Some of my works cost as much as N10m each. People see the works I’ve done and ask if I can make sculptures of them or their relatives, and I set a price for it. Right now, because costs are rising, it’s becoming more expensive to make sculptures. I spend 13 hours firing one work, mostly using a generator, which costs about N2m for those 13 hours. All my materials—the clay, glaze, paint, and oxides—are shipped from abroad. We recently shipped 250 bags of clay.

    Why do you ship clays from abroad? Don’t we have clay here that you can use?

    The clays we have here are groggy. Yes, we use groggy clays sometimes, but only for smaller, less significant works, because it affects the hands. To get groggy clay here, it would have to go through the refining process. These are some of the things we wanted to do with the gallery—to generate employment. But we are preparing to refine our clays and start using them ourselves.

    What is your vision for the art industry?

    My vision is to expand, make this place bigger, and for people to be able to come in at any time and work. We want to make this place more accommodating. We want to bring in more schoolchildren because we have more than enough equipment to accommodate them. We want to take art to the students, to show them that nothing should discourage them from becoming artists. We want to encourage more people, get schools more involved in art, and let them know there are no limitations to being an artist. In the old days, we studied engineering alongside art, and that’s what we want to instil in the students now.

    Looking at the curriculum in our schools, do you think art is dead?

    I’m not entirely sure, but as I said earlier, art really needs more encouragement. Many children have nothing to do, which is why they turn to cultism and other criminal activities. We have crime prevention clubs in schools, but have they really curbed the menace? If we get these children involved in art and creativity and channel their energy into creating things with their hands, the crime rate will drastically reduce, and they’ll be able to earn money from their work. I intend to promote this. We’ve gone around schools, distributed books, and done charity programmes, and we observed that when encouraged, children can develop an interest in art and creativity.

  • Only unserious people debate tithing – Olumide Emmanuel

    Only unserious people debate tithing – Olumide Emmanuel

    Olumide Emmanuel, Senior Pastor of Calvary Bible Church holds a firm belief that discussions around tithing are often misguided and that true entrepreneurship demands unwavering commitment. In this interview with Tessy Igomu, he advocates for a holistic approach to both faith and business, asserting that the role of the church extends beyond spiritual guidance to encompass the financial, mental, and social well-being of its members

    What challenges do businesses and entrepreneurs face in Nigeria, and how do they overcome them?

    A lot of businesses and entrepreneurs face all kinds of challenges. There are myriads of challenges, especially because of our economic climate. People face challenges associated with finance, staffing, government policies, the economic environment, and the challenge of inconsistency in policy.

    They face the challenge of a lack of infrastructure and an enabling environment. So the challenges are numerous. Entrepreneurship is all about being resilient and indulgent. So regardless of the challenges, true entrepreneurs must continue to push because they know that if they give up, they will not achieve their goals.

    The challenges are there so any entrepreneur should just do what they need to do to ensure that they are not buried by the challenges.

    As the Senior Pastor of Calvary Bible Church, What common mistakes do you see people make on their path to success?

    Well, the major mistake I have seen a lot of people make is not being committed to personal development. Like I have said over and over again, if you know better, you will do better.

    A lot of people are not committed to developing themselves and knowing what they need to know.

    The second major mistake is not acting on what they believe in. A lot of people don’t do what they are supposed to do. And you see in the world that we live in today, action is what produces results. It’s not what you know that helps you; it is what you do with what you know.

    When people don’t do what they are supposed to do, they won’t get results. So my commitment has been to inspire and challenge people to pursue personal development and to encourage them to ensure that they act on what they believe and do the needful. That’s why I always say that one thousand good intentions are not as powerful as one action

    Why is it important for leaders to understand and apply success principles?

    What I have learned is just that life is governed by principles, so whatever you want to achieve in life, find out the principles that govern that aspect of life and then work with it. This is because I realised that many times, we just assume that things will work without finding out what it takes for things to work, and that’s one of the reasons why we have seen a lot of deficiencies in leadership.

    To be a successful leader, there are many laws, principles, and ingredients involved, and if you don’t identify and put them to work, you won’t be able to produce results.

    How should the church address all aspects of a person’s life—spiritual, mental, financial, and social?

    Well, the church is supposed to be a place for the empowerment of the total man. A man is a spirit, has a soul, and lives in a body.

    A man has a spiritual, financial, mental, social, and psychological life. Therefore, the church is supposed to minister to the total man. I believe very strongly that the church will be missing its purpose if it only focuses on the spiritual aspect of man without considering his mental, relational, and financial aspects. The church should continue to do what it can to ensure that it nurtures the total man, and that is what we have done, as well as what many other churches are doing. We will continue to do what we can.

    What legacy do you hope to leave, and how do your personal experiences shape this?

    I hope that when I’m gone, people will remember that I made a small impact with my presence on earth. As a young boy growing up many years ago, I read Philippians 1:3. This passage of the bible says, “I thank my God upon every remembrance of you.” I pray that God helps me to live life in such a way that anyone who comes in contact with me will remember me after I’m gone.

    That is why I aspire to be someone who leaves a legacy for anyone who has encountered me to be thankful to God.

    How do you balance work and home life while applying the right principles in marriage?

    As I’ve said, life is governed by laws and principles. Whether you’re a pastor, a Christian, a Muslim, or an herbalist, the law of marriage is the law of marriage, and the principles of marriage are universal. If you apply the right principles, you will succeed. For me, we have identified the laws and principles that guide marital unions and have committed to doing our part because a great marriage takes two people; one person alone cannot make it work. A great marriage requires time, and we are dedicated to navigating everything together and helping each other succeed. When it comes to managing pressure, we live by the principle of quantity time at work and quality time at home. This means that when we’re at work, we focus on work, and when we’re at home, we focus on home.

    Tithing has generated significant controversy in Nigeria, with some questioning its biblical basis. What is your perspective on the importance of tithing for Christians today?

    As a child of God, everything you have belongs to God—the entire 100 per cent. So, discussing 10 per cent is actually an insult.

    The 100 per cent belongs to God, and He wants you to be a steward of the resources He has given you. If you have 10 per cent to give to God when 100 per cent belongs to Him, you should understand that this 10 per cent is merely a point of contact. I believe that tithing is an act of worship that enables those who serve God and are served by Him to give in honour of Him. Tithing is giving to God as an act of worship to acknowledge that He is your source. If God is not your source, then you don’t need to tithe. You only tithe because you believe that God is your source, and that’s how it works. The discussion around tithing is an unnecessary debate for unserious people. If you don’t believe in God, keep your money, because if you are a child of God, the entire 100 per cent belongs to Him.

    As a pastor, how do you advise Christians facing financial difficulties yet feel compelled to tithe?

    Well, as I said earlier, if you don’t understand, you just don’t understand. If someone is struggling and believes that the 10 per cent they give to God is what will keep them in poverty, that is their personal opinion. Let them keep their 100 per cent and remain in their poverty.

    With growing scepticism around the use of tithes in churches, how can churches ensure transparency and accountability in managing tithes?

    You don’t go to a fake mechanic when you have a problem with your car. You go to a mechanic that you trust, and when you want to go to a salon, you go to one that you trust as well. So anyone attending a church where they don’t trust the leadership is making a poor decision. If you cannot take your car to a terrible mechanic, why would you entrust your destiny to a church where you don’t trust the pastor and the leadership? Ministry, according to organisational management and accountability, is part of organisational management. Every well-run ministry has an income and expenditure account, among other things. If they don’t have it, they will encounter problems. However, for every ministry that operates properly, accountability must be evident. If you know that there is no accountability and trust in a ministry, then what are you doing there? Go to a place where you can trust the people.

    How do you address concerns from people who feel pressured to give tithes without understanding its significance?

    Now we have come to the way things are supposed to be, and this is why I said at the beginning of this tithing session that 100 per cent belongs to God. We should be teaching people the stewardship of their finances.

    Since 100 per cent belongs to God, once you acknowledge that He is your source, you will receive His wisdom on how to manage that 100 per cent. Part of financial management is becoming generous by bringing the first 10 per cent to worship and acknowledging Him as your source. Then you will receive the wisdom to manage the remaining 90 per cent so that you can continually do what needs to be done. From that 100 per cent, there should be personal savings, upkeep, feeding, and other expenses. It is about receiving wisdom from God to manage it effectively.

    Some critics argue that certain churches misuse tithes for personal gain rather than for the growth of the church or support of the needy. What is your stance on handling tithes responsibly?

    There are critics, and they exist to criticise because that is part of their role. The church will ignore the critics and focus on doing its own job. The church is an organisation, and tithing is one aspect of its income. When income comes in, the church will manage it with accountability according to its assignments. Once the church is doing that, it won’t mind the critics.

  • Politics of vendetta: How govs use property demolition against opponents

    Politics of vendetta: How govs use property demolition against opponents

    In this piece, DIRISU YAKUBU examines the practice of sitting governors demolishing property owned by their opponents to score political points

    The Chinese military strategist, Mao Zedong, defined politics as war without bloodshed. Events in Nigeria’s political environment in the past few years have lent credence to that brief but deep-seated definition.

    Seen largely as an authoritative allocation of values in society, politics in Nigeria sometimes morph into a vengeful mission to drum home the trappings and essence of power by those who wield it.

    In the past few years, Nigerians have been treated to ugly episodes of sitting governors who take on their opponents as soon as elections are over.

    Being a zero-sum game in this part of the world, politics in the form of personal attack, replaces electioneering politics when a winner emerges particularly at the sub-national level.

    In 2020, shortly after he was sworn in for a second term in office, Edo State Governor Godwin Obaseki turned the heat against the state ex-deputy governor, Mr Pius Odubu, and other All Progressives Congress chieftains, who opposed his second-term governorship aspiration.

    The Certificates of Occupancy of their property were revoked alongside that of his own, stating that they were government property which former Governor Adams Oshiomhole gave as parting gifts to former political office holders, companies and private individuals.

    “On December 21, 2020, the Edo State Governor, Mr Godwin Obaseki, revoked the Certificates of Occupancy of 11 government properties within the Government Reserved Area which were allotted to former political office holders, companies and private individuals as parting gifts on the eve of the exit of former Governor Adams Oshiomhole from office. One of the properties was allocated to Governor Obaseki and was also revoked,” a government statement read.

    Taking a clue from Obaseki’s playbook, Imo State Governor, Hope Uzodimma, wasted no time in getting down to business as the Owerri building of the then spokesperson for his predecessor, Sam Onwuemeodo, was marked for demolition by officials of the state government.

    Onwuemeodo, who currently serves as Special Adviser on Media to Rochas Okorocha, had stated that the only reason the building was marked for demolition was his political association with the former governor.

    He said, “They have marked the house where I have been living with my family for demolition. As of now, nobody has told me the reason for marking my house for demolition.

    “On Friday, March 19, 2021, someone called and told me to be very careful, because the government has decided to demolish my house; that by Tuesday, March 23, 2021, my house would be marked for demolition. And to avoid making it look personal, they would also mark other houses around my own.

    “Following this information, on Tuesday, March 23, 2021, I decided not to leave the house early. By 11:22am, two Hummer buses with tinted glasses came and parked in front of my gate. I decided only to watch them. The two buses were filled with young men I wouldn’t like to describe as thugs and about six hefty men in mobile police uniforms, fully armed.”

    Before then, Uzodinma, whose political battles with Okorocha are well documented, had ordered the demolition of seven roundabouts built by the latter.

    On his part, Kano State Governor, Abba Yusuf, in 2023, ordered the demolition of buildings on government lands sold by the immediate past administration of Governor Abdullahi Ganduje.

    In a demonstration of the executive power he possessed, Yusuf, accompanied by the state Commissioner of Police, Muhammed Gummel, was physically present to witness the demolition of the property.

    Although the property, according to the state government, was illegally built, many commentators attributed the development to the perennial rift between Ganduje and Abba’s political godfather, Mr Rabiu Kwankwaso.

    In his inaugural speech shortly after the 2023 election, Abba, who won on the platform of the New Nigeria People’s Party, gave a marching order to security agencies in the state to immediately take over all public property sold by Ganduje’s administration.

    “I am announcing today, that all these public places and assets that were immorally plundered and sold by the Ganduje’s administration should be taken over by law enforcement agencies, led by the police, the DSS, Civil Defence, and Hisbah pending the final decision of the government.

    “These places are meant for public utilisation. It is therefore disheartening to witness the incessant destruction and conversion of public places that are used to render social services by unpatriotic citizens. We shall bring an end to land grabbing and indiscriminate erection of illegal structures in the state,” he warned.

    Last week, Crystal Place, a shopping mall located on Sulu Gambari Road in Ilorin, the Kwara State capital, was demolished allegedly on the orders of the state government.

    In his reaction, a former governor of the state, Bukola Saraki, noted that the mall, owned by Mr Moshood Mustapha, was brought down owing to the latter’s political association with him.

    Mustapha was commissioner and special adviser to Saraki and a House of Representatives member on the platform of the Peoples Democratic Party until he defected to the APC.

    Saraki, the leader of the PDP in Kwara State, has remained the opposition leader in the state since his party lost control of power in 2019 to the ruling APC.

    With this trajectory showing no sign of abating, prominent Nigerians have warned of the dire consequences on the nation’s socio-economic development if left unchecked.

    Speaking with Sunday PUNCH, a former Minister of Education, Prof. Tunde Adeniran, lamented the demolition of buildings erected with huge sums of money even as he called for an end to the menace.

    According to him, “it is a symptom of Nigeria’s vindictive politics of bitterness,” which he noted, should not be encouraged for any reason.

    On his part, newspaper columnist and current affairs commentator, Mr Jide Ojo, agreed with Prof. Adeniran, stressing that the development could be a result of envy or jealousy.

    He said, “It is an unwholesome development, which leaves a sour taste in the mouth. This is the carriage of vindictiveness to the highest level. I think it is borne out of envy, jealousy or the pull-him-down syndrome. There was the one between Dapo Abiodun, the Governor of Ogun State, and Gbenga Daniels. A multi-billionaire project of Daniel was demolished.”

    Continuing, Ojo warned politicians to make the most of power in the interest of the people.

    “It also shows the transient nature of power. When you are there, you want to undo the legacies of your predecessor and when your successor comes, he does the same to you.

    “We may expand the argument to include the craze by the incumbent to hurriedly commission projects that are not completed. In this development, there is no trust that if you do not complete your own project, your successor will give you credit for it when he completes it,” he added.

    Asked to throw more light on the non-completion of projects, Ojo said, “On the eve of the departure of the former governor of Ekiti State, Kayode Fayemi, he hurriedly commissioned the Ekiti State Airport and they flew one military aircraft to the runway and gathered religious and traditional rulers to add colour to the ceremony.

    “However, since the commissioning of the airport, no private or commercial aircraft has flown to the state. What that tells you is that the case of undoing your predecessor may be responsible for this development. Incumbents hurriedly do some things, and publish books to document that XYZ projects were completed during the lifetime of their administration even when such projects were only 70 per cent completed.

    “The same thing is happening now in Rivers State. Gov Siminalayi Fubara is turning against Nyesom Wike and Wike himself did the same to Amaechi. Wike set up a judicial commission of enquiry to probe Amaechi, accusing him of selling the patrimony of Rivers State,” he said.

    He however added that there’s nothing wrong if demolitions of property are carried out in public interest.

    “If a building is erected on a green area or a place designated for relaxation, of course, there is nothing wrong to demolish it. We know that some governors often use their influence to acquire choice property in violation of the law. If such an allocation is revoked and the building demolished, it is in order.”

    Also speaking on the political trend, a pro-democracy advocate and founder of Women Arise, Mrs Joe Okei-Odumakin, in a telephone conversation with our correspondent, described the development as unfortunate.

    “It is a retrogressive style of governance as we have observed that demolition of property has only involved political opposition or any politically exposed persons that hold a different political ideology to the governors of these states. Personal vendetta is a manifestation of a flawed character. I appeal to our public servants to add conscience to their service,” she said.

    Also speaking, a chieftain of the APC, Mr Jackson Ojo, said, “The action of governors that demolish their opponent’s buildings and properties is sheer executive recklessness. Gov Abba did it in Kano State against Ganduje. It is economic sabotage. Some of these properties are on rent to people. Demolishing properties on account of political differences is sheer wickedness. It is against the law.”

    Taking a slightly different position is the Chairman of the Human and Environmental Development Agenda, Mr Suraju Olanrewaju.

    Describing the culture of demolition as the height of political intolerance, the HEDA boss called for maturity among the political class, noting that politics ought to be about the people, rather than a means for settling personal differences.

    “The penchant of our political office holders for intolerance is at its worst crescendo. The governors are the worst culprits as they use the state apparatus and influence to silence dissent, criticism, and opposition. This is responsible for the increasing rate of political violence across the country.

    “Politics is essentially about public service. Politicians should realise that they are in power to serve and not to pursue political vendetta against their political foes. The earlier they realise this, the better for them, the citizens and the country as a whole,” he said.

  • Nigeria’s security agencies ill-equipped to tackle modern threats – MD, Beacon Securit

    Nigeria’s security agencies ill-equipped to tackle modern threats – MD, Beacon Securit

    Managing Director of Beacon Security and Intelligence Limited, Kabir Adamu, in this interview with AJIBADE OMAPE, delves into the root causes of growing insecurity challenges plaguing Nigeria, providing practical solutions and a roadmap for improvement

    Based on your vast experience in security consulting, what are the key factors driving insecurity in the country?

    Some factors are rooted in the country’s security challenges, while others stem from environmental issues, as well as the failure of both the government and citizens to establish effective measures to curb the activities of kidnappers. If we examine the statistics between July and now, kidnapping in Nigeria has surged by over 200 per cent. This clearly indicates that the measures put in place are not as effective as they should be.

    One major factor is economic hardship. Since this administration came into power, its policies have exacerbated the cost of living crisis, and we’ve already seen at least two protests. This economic strain has increased the likelihood of crimes like abduction and kidnapping for ransom.

    Next is weak security infrastructure, including ineffective law enforcement and inadequate security measures, which allow criminals to continue kidnapping.

    As long as the deterrent element remains weak and they can collect and spend ransom without restrictions, these crimes will persist. Another factor is the easy access to weapons. The country has done little to reduce the availability of weapons and ammunition to criminals. It’s important to differentiate between the two—without ammunition, weapons are useless, yet they still have access to both, which enables their activities.

    Rural banditry and insurgency also play a significant role. These groups remain active and use abduction as a way to generate funds. As long as they need money, kidnapping will continue to be a reliable method for them. Instability in governance further complicates the issue. Currently, the president and vice president are out of the country, and there are reports of potential leadership upheavals in the Senate. This political instability allows these crimes to persist unchecked.

    Social disruptions also contribute to the fragility of the state. Violence, kidnapping, and displacement lead to ethnic tensions and community fragmentation, thus, making it easier for criminal elements to thrive.

    Cultural factors also play a part because, in some communities, those who profit from kidnapping are even celebrated, which encourages the practice.

    How have bandit clashes affected the security landscape?

    First, there is the escalation of violence. Bandit groups are growing in number, and their increasing wealth and influence over local populations are fuelling banditry. This puts immense strain on our security forces. Recently, we’ve seen an expansion of military bases, but this has stretched their capacity as they now face multiple threats on different fronts.

    There has also been a shift in criminal dynamics. These bandits operate in smaller, loosely connected groups, making it difficult for authorities to dismantle them, prolonging the conflict. This has led to the rise of community vigilantes, especially in the northwest and north-central regions, where locals feel the government is not adequately protecting them. The result is a more weaponised society.

    Bandit clashes have also caused widespread displacement, creating a humanitarian crisis that has a devastating impact on food security. Farmers can no longer access their land, and markets have become unsafe.

    As a result, agricultural production has plummeted, threatening the nation’s food security and livelihoods.

    Additionally, the situation has political ramifications. Banditry is becoming increasingly politicised, further destabilising the northern region and threatening broader regional stability.

    How do you assess the current security strategy deployed in handling kidnappings, banditry, and insurgency?

    The fact that these issues persist makes it difficult to claim that the government’s current security strategy is succeeding. The key question is what exactly is the strategy? The government has not clearly outlined or communicated any specific plan they are following. If you look at the federal government, there seems to be no clear direction in their approach, and the same applies to many state governments. The strategy is, at best, unclear.

    For example, we know the police have created a new tactical squad to address kidnappings, but there is no widespread information about this squad’s deployment.

    Whether they are only in Abuja or other parts of the country remains uncertain. There’s a lack of transparency around the government’s policy framework at the federal level, leaving us unsure of what exactly they are doing.

    Moreover, there is no proper mechanism to measure the effectiveness of any campaigns or measures currently in place.

    When you engage with security agents, they often complain about inadequate resources, both in terms of equipment and welfare. This hinders their effectiveness significantly. Community engagement is almost non-existent, largely because there is no grand strategy. Without a clear plan, it’s difficult to involve communities in the security process, which is crucial for success.

    One of the biggest issues is the lack of coordination among security agencies. While there have been some recent improvements, it’s still far from adequate. In some cases, there have even been reports of security agencies working against each other, which makes success difficult to achieve. Additionally, concerns over human rights abuses by certain security departments, and the poor public perception of these agencies, further complicate matters.

    The adaptability of the security forces is also lacking; while the criminals are evolving and adapting to their environment, our security forces are not keeping pace.

    We’ve seen the emergence of various armed groups across the country, from bandits in the North-West to separatist movements in the South-East. How do you think these issues are interconnected, and what’s driving the fragmentation?

    One major factor is governance—or rather, the lack of it. The inefficiency of governance has played a significant role in the rise of these armed groups.

    Other contributing factors include economic hardship and social fragmentation. Our society is deeply divided, and this division fuels the growth of these groups.

    Access to weapons also plays a critical role. The easier it is for these groups to acquire arms, the more powerful and emboldened they become. Additionally, the failure of public security and law enforcement to address these issues has allowed these groups to flourish. Historical and cultural grievances, along with political manipulation, also play a part in this fragmentation.

    The intergenerational gap between the elders and the youths has also contributed to the rise of these groups. There is little to no connection between these two groups, with youths often excluded from decision-making committees. Similarly, the lack of empowerment for women is a contributing factor. Lastly, the failure of peace-building initiatives at both federal and state levels has exacerbated the problem. All of these factors combine to fuel the proliferation of non-state armed groups across the country.

    What specific reforms do you think are necessary to overhaul the security architecture in Nigeria?

    We need to re-examine our security sector and work towards democratising it. This means ensuring that the security sector is accountable to Nigerians. Currently, the level of accountability—both operational and financial—is almost non-existent. Until we improve accountability to the point where sanctions are enforced when necessary, it will be difficult to see meaningful change.

    Take, for instance, the ongoing issue of oil theft. OPEC data shows that Nigeria is producing 1.32 million barrels of oil per day, even though our quota is about 2.2 million. Despite this shortfall, no one has been held accountable. Vessels come into Nigeria, and steal millions of litres of oil, and yet, no one is made responsible. We have multiple platforms and security agencies monitoring this, but accountability is lacking. Until we address this, we won’t achieve the security sector overhaul we need.

    Another area requiring reform is the integration of federal and state security approaches. Currently, these approaches are not aligned, leading to disjointed efforts between agencies. We also need to strengthen law enforcement and the criminal justice system.

    This system has three key components – law enforcement, the judiciary, and custodial centres. Each of these needs to be bolstered so that, when a crime is committed, the criminal is arrested, prosecuted, and then dealt with properly in custodial centres.

    Community policing initiatives must also be enhanced, with increased local engagement and improved feedback mechanisms. Intelligence sharing and coordination are critical, and so is the accountability, both financial and operational, that I mentioned earlier. Additionally, we need to focus on youth and community engagement, ensuring greater involvement.

    We must also evolve or strengthen our counterterrorism, anti-insurgency, and anti-banditry strategies where necessary. One of the more controversial but necessary reforms is the decentralisation of security powers. I believe security powers need to be decentralised, either at the regional or state level.

    The current system isn’t effective, and we cannot continue like this. Local security committees, with the involvement of traditional rulers, should be considered. Public awareness and education are also crucial—every Nigerian needs to understand their role in maintaining security.

    Do you believe the decentralisation of policing would be effective in tackling the challenges?

    I was careful not to mention “policing” directly—I said decentralisation of security powers. There’s a difference. There are many reforms needed before we can decentralise policing, particularly in strengthening democratic principles at the state level.

    Look at what’s happening in Rivers State, for instance. If one party had access to state police, it could have resulted in significant issues. So, before we can discuss decentralising policing, we need to ensure democracy is properly strengthened at the state level.

    However, I do support the decentralisation of security powers. For example, local security committees could be created, as is already the case in some communities where traditional rulers have security committees in place. This system could be made more effective with enhanced collaboration between various stakeholders, especially traditional rulers, who currently have little involvement in security matters.

    There’s no reason why an Assistant Inspector General at the regional level shouldn’t have the authority to make certain decisions without needing to refer back to the Inspector General for every action.

    This could involve administrative or other powers. This is the kind of decentralisation I envision—not necessarily the immediate creation of state police.

    There have been talks about improving intelligence gathering to combat insecurity. What improvements would you recommend in intelligence sharing between security agencies?

    First and foremost, we need to reduce the distrust between security agencies. The coordinating body, particularly the Office of the National Security Adviser, has a major role to play in building trust and enhancing its capacity to understand the true nature of intelligence. The office should focus on its coordination role, avoid direct involvement in operations, and work on bridging the trust gap within the intelligence community.

    Beyond that, collaboration needs to be strengthened through the creation of platforms like an intelligence fusion centre. The embrace of technology is also crucial—Artificial Intelligence can speed up the collection, processing, and dissemination of intelligence, making the whole process more efficient.

    We also need robust intelligence-gathering networks that include local communities. Involving local people in intelligence gathering is key to getting timely information on potential threats. To achieve this, we must move away from a state-centric security model to a citizen-centric one. When citizens feel that security efforts are designed for their protection, they will be more willing to share valuable information with security agencies.

    Do you think Nigeria’s security forces are well-equipped to handle the modern threats posed by banditry and terrorism?

    I don’t believe they are adequately equipped. The equipment repository is alarmingly low, and multiple factors contribute to this. Corruption plays a role, as does the inefficiency of our procurement processes. Furthermore, there’s the issue of interoperability—different platforms and equipment have been acquired, but their ability to work together is almost non-existent.

    What role can private security firms play in supplementing national security efforts, especially in terms of training and intelligence?

    There are clear gaps within the public security framework, and private security firms can step in to fill those gaps. One striking example is the case of Tantita and the oil theft issue. Although I have concerns about the transparency in how the contract was awarded, it demonstrates how private firms can make a significant impact. If more competent private companies were transparently engaged, they could play a substantial role in bolstering public security efforts.

    Private security companies can also contribute through their extensive intelligence networks. There are over 10 million employees in the private security sector in Nigeria—imagine the intelligence potential if the Ministry of Interior harnesses this vast human resource. It could significantly bolster the intelligence available to public security agencies.

    Additionally, private security firms, such as Beacon, have access to technology and tools that even surpass those of public security organisations. This technology, along with human resources, can greatly enhance intelligence gathering and dissemination. For instance, in the Russian Civil War, private security firms played a pivotal role in supporting public security agencies with intelligence. Nigeria could benefit from a similar model.

    Moreover, private security companies can invest in research and development, and procure advanced technologies to further assist in public security functions.

    How can technology be better leveraged to tackle insecurity in Nigeria, particularly in rural areas where state presence is minimal?

    Technology is a force multiplier, particularly when resources such as manpower and funding are insufficient. It can support basic security operations as well as more advanced ones, like AI-driven modelling of security interventions. For instance, AI can help you understand the environment before deploying security measures.

    Technology can also assist in mobilising communities by helping to design and introduce self-help or security support programmes to key stakeholders, such as traditional rulers, who can then pass these initiatives down to their communities.

    In terms of surveillance, drones are now available to enhance surveillance capabilities. CCTV, enhanced with AI that can recognise faces and features, can feed real-time information to security platforms that can then be activated. Essentially, technology acts as a force multiplier in all aspects of security.

    How has insecurity affected economic growth, particularly in regions heavily affected by banditry and insurgency?

    The relationship between security and economic development is very close—you can’t have one without the other. Economic activities depend on security. If you look at Zamfara State, for example, economic activity has almost come to a halt. Markets have been shut down, and people can no longer trade. Some of these markets, which used to be international hubs, are no longer functional.

    In agriculture, which is the mainstay of most regional economies, insecurity has had a devastating effect. Infrastructure, such as power installations, has also been attacked, further crippling economic growth. Companies are unable to operate, unemployment is rising, and the general economic situation continues to deteriorate. Where insecurity persists, economic development is bound to decline.

    What strategies can be implemented to ensure that economic recovery goes hand in hand with improved security?

    The first strategy is recognising the close relationship between security and economic activity. Every security intervention must aim to support and enable economic activities, not disrupt them. For instance, shutting down markets or banning GSM telecommunications during military operations only worsens the economic situation and allows criminals to exploit the grievances of affected communities.

    Secondly, we must address the root causes of insecurity, which are often economic in nature—poverty, unemployment, and the marginalisation of women and youth. If these issues are not addressed, it will be impossible to improve security. The youth bulge, lack of skills, and even the effects of climate change, such as desertification and the shrinking of Lake Chad, must all be factored into our security strategies.

    What role do you think local communities and traditional leaders can play in addressing banditry and reducing attacks in rural areas?

    Traditional rulers are very close to their communities and are aware of any changes or disruptions within them. In Kaduna State, for example, a traditional ruler established committees to monitor and address youth behaviour. They were able to intervene with deviant youths before they could be recruited by criminal elements, rehabilitating them through family and community support.

    If such initiatives were replicated across the country, traditional rulers could play a significant role in monitoring their communities and preventing crime. At a broader level, these committees could also encourage economic activity, further stabilising the community.

    With bandit groups increasingly using ransom payments to fund their operations, what alternative strategies can the government employ to weaken their financial bases?

    Many financial transactions today are governed by the cashless policy, but enforcement is lacking. For instance, I once received a message claiming that one of my contacts needed financial help, asking for payment into a specific account. The ease with which criminals exploit our banking system for ransom payments is alarming.

    The regulatory framework in our financial sector must be strengthened, especially in the formal banking system. Several banks that allow such transactions are inadequately regulated. By improving enforcement and monitoring, we can make it much harder for criminals to collect ransoms, and without easy access to funds, their operations will collapse.

    Given the persistent nature of insecurity in the country, what is your long-term prognosis for Nigeria’s security situation?

    Unless we take deliberate steps to reverse the current situation, Nigeria is heading towards further fragility. According to the State Fragility Index, Nigeria ranks between 14th and 15th out of over 100 countries—this is largely due to insecurity. If this trend continues, the country could deteriorate into a collapsed state. The consequences of ongoing insecurity are real, and without intervention, things are likely to worsen.

    The first priority should be accountability within the security sector. Those who fail in their duties must be held accountable, whether through dismissal, reassignment, or prosecution. Second, there should be mechanisms for enhancing dialogue within local communities so that the people feel involved in security policies. Third, security needs to be decentralised, allowing regional and state-level components to have greater control over security measures.

    Proper funding for security is also essential, but it must be tied to accountability to prevent funds from being siphoned off. Finally, the underlying drivers of insecurity, such as poverty and unemployment, need to be addressed through targeted economic and political policies.

    How would you evaluate the role of international partners and organisations in helping Nigeria address its security challenges? What areas of support are most critical right now?

    Nigeria needs support from international partners in areas like weapon acquisition, as our capacity to produce arms domestically is very low. However, our partners, particularly the United States, have hesitated to provide certain weapons due to concerns over human rights abuses. Therefore, improving our human rights record and the rule of law is essential.

    International partners can also help by providing oversight, supporting security sector reform, and helping to address abuses within the system. They can assist with capacity building and the adoption of technologies like AI, which would greatly enhance Nigeria’s ability to tackle its security challenges.

  • What I learnt in 50 years marriage to military officer – Octogenarian

    What I learnt in 50 years marriage to military officer – Octogenarian

    Wife of a former naval commodore and envoy to Mozambique and Swaziland, Omolaso Adegbite, takes TEMITOPE ADETUNJI on a captivating journey through her humble beginnings in Abeokuta, Ogun State, to when she interfaced with dignitaries on the international stage. The octogenarian also opens up about her thriving business, the values that sustained her marriage, and how she seamlessly balanced her husband’s Islamic faith with her Anglican background

    How would you describe your childhood experiences or influences that shaped the person you are today?

    I was born on November 11, 1943, in Ogun State, specifically Igbein, Abeokuta, where I spent most of my childhood. I attended St. John’s Primary School in Abeokuta for my primary education and later went to Anglican Girls Grammar School for secondary school. I grew up with my mother, who worked as a trader, and we lived a simple yet fulfilling life.

    I helped her transport goods to the Itoku Market, where she sold items to earn a living. Afterwards, my siblings and I took on various responsibilities; sometimes I cooked, often preparing Egusi soup, which my mother loved. Our meals together, eaten from the same bowl, were always moments of bonding, despite the hustle and challenges.

    Once I completed secondary school, I taught for a year. At that time, teaching didn’t require extensive training, so I quickly found myself in front of a classroom. Later, I worked at a clothing store called Esquire on Lebanon Street, Ibadan, Oyo State, before eventually moving to Lagos. These experiences were crucial in shaping me and taught me resilience and the value of hard work.

    I have a unique skill in cooking different dishes, but there is one particular soup I excel at cooking – Gbure Oloboro, or waterleaf soup. While many mistake it for similar vegetable soups, mine has a distinctive taste that everyone in my family loves.

    When did you get married?

    I got married on October 30, 1963, which was also my husband’s birthday. It was a special day for both of us, and I had just turned 20 that November, so I was indeed a blushing bride. My husband was a naval officer, and his career took us to various places.

    From 1972 to 1974, we lived in Newport, Rhode Island, USA, where he attended the Naval War College. During that time, I hosted breakfast events and organised potlucks for the officers and their wives. Between 1974 and 1976, we lived in Calabar, where my husband served as the Naval Officer Commanding East. This role made me the Chairperson of the Naval Officers’ Wives Association in the Eastern Region.

    From 1977 to 1981, my husband was posted to New Delhi, India, as the Nigerian Defence Adviser. We were allowed to take a maximum of four children, so we took the last three,  and I gave birth to another child in November 1977 and we named her Indira Gandhi.

    After my husband’s retirement in 1983, he became an ambassador to Mozambique and Swaziland in 1984 and we all returned to Nigeria in 1987. I was exposed to many conferences, meetings, dinner parties, and the finer things in life as an ambassador’s wife.

    On our return, I ventured into several businesses, including setting up a catering institute called Bisco Sholly and becoming a distributor for Guinness and Coca-Cola. I could venture into business due to the knowledge gathered while attending the Delhi Institute of Management, India, during my husband’s posting.

    How did you meet your husband?

    We met through a cousin, Olasumbo Omogbemi. At first, I thought he was too old and not tall enough, but I changed my mind when I saw how kind he was and how dapper he looked in his navy uniform. At that time, women weren’t allowed in the Navy quarters, so we had to wear caps to disguise ourselves when visiting the officers. My husband was a lover of life; he enjoyed going out and frequently took me to the cinemas to watch movies, as well as visit clubs to dance and celebrate in Lagos. These outings created fond memories for us, and I always cherished the time we spent together.

    When our children came along, life shifted a bit. Our life abroad was full of rich experiences, especially in India and Mozambique, where I learned to speak Portuguese.

    We made many friends, hosted tea parties for diplomats’ wives, and celebrated Nigerian Independence Day with other African families.

    Can you tell me more about your husband and your relationship?

    Our relationship was deeply rooted in respect and faith. While I was born into a devout Anglican family, I embraced Islam after marriage. We observed the Ramadan fast together and celebrated Ileya as a family. We respected each other’s beliefs. I continued to attend church events, and he, being a devout Muslim, never stopped me. In fact, I even performed the Hajj pilgrimage while we were in India. His liberal views on religion made our life together harmonious.

    My husband retired as a Commodore in the Navy – equivalent to a Brigadier General in the Army. By the time he became a commander, we enjoyed many benefits, including having a driver, cook, and maid. However, we often opted for monetary allowances rather than a maid, and I managed the home with minimal help. Our family grew to include six children—three boys and three girls—all of whom are graduates.  We are blessed with 17 grandchildren.

    What qualities did you admire in your husband?

    My husband was a man of integrity, faithful, honest, and deeply committed to his family. He truly loved his children and was a true abiyamo tooto. Their friends would often come over during the holidays, sometimes jokingly asking for a free meal, and he never hesitated to welcome them. We shared many joyful moments together. Even when he returned home late from an outing, we would laugh about his stealthy attempts to enter the house unnoticed. I admired his sense of humour, unwavering faith, and dedication to our family. He earned my trust completely, as he would always inform me of his whereabouts before going out.

    What were your experiences like abroad?

    Living abroad gave us a unique perspective on life, especially during our time in India and Newport, Rhode Island. In India, we only ate goat meat and fish since cows weren’t allowed to be slaughtered. Shopping there was memorable as every store treated you like royalty, offering refreshments such as Limca or Gold Spot—a customer service practice I wish Nigerians would adopt.

    In Newport, we faced racism, which was common in those times, but we also found kindness in unexpected places. Despite the challenges, our life abroad was fulfilling. I’m grateful for the lessons we learned and the adventures we had during those years.

    What were some of your proudest achievements?

    My proudest achievement is my children. Honestly, if anyone called me a billionaire today, I would agree because my children are my billions.

    After your husband’s retirement in 1984 and his passing, how did you navigate life without him as your closest companion?

    We were always together before he died. Most of my friends and even my children referred to me as “me and my husband.” He never had to tell me to pack my clothes for a trip; I was already accustomed to it. After he passed, I had to handle many things on my own, like paying for electricity and other household tasks. He used to manage all those responsibilities and had warned me that I would miss him because I was dependent on him.

    What made your marriage last so long before he passed?

    Our marriage would have been 50 years the year he passed. He was a very faithful man, and whenever he went somewhere, I trusted him completely. We often joked about it, but I believed in him, and we laughed together. That trust was essential. Another important aspect was our understanding of our roles; he was the head of the home, and that was sacrosanct. He cared for me immensely in return. In fact, I would say he spoiled me.

    How did you find the strength to move on?

    After he passed, I stopped working. I had a shop in front of the house, but I couldn’t focus on it anymore, so we rented it out. It was hard to concentrate without him.

    Raising six children who all became graduates is no small feat. What values did you and your husband instil in them that shaped their lives?

    My husband was a disciplinarian, so they fell in line as military children. Their dad was the bad cop, and I was the good cop, but they didn’t know I was the Rear Admiral encouraging the Commodore. I guess they will know now. We taught them to be independent and not to rely on anyone. We made sure they avoided bad company and focused on their studies. Today, they are happy and supportive of each other. We also encouraged them to be very respectful to others.

    You’re also a grandmother to 15 grandchildren. How has that influenced your life?

    I am so proud of them. Most of them are grown; out of the 15, 11 are either graduates or in university. They don’t bother me at all, and they always check in on me, calling to ask how I’m doing and telling me I’m doing well. It makes me happy.

    How does it feel to be a grandmother at this stage in your life?

    I feel so happy; I will be 81 next month. Not every mother achieves this. It’s important to start early in life by teaching children the difference between right and wrong, so they can learn and focus on their future.

    You’ve also faced significant challenges, like losing your vision. How has this affected your daily life?

    I’ve learned that I can’t move around as much as I used to. My legs ache now too, but I don’t feel bad about it. My children are always around me, and they don’t let me feel like I’m missing anything. I’m fine, really. I have had a great life and no regrets.

    Looking back, what are some of your fondest memories of being part of the Naval Officers’ Wives Association?

    I remember the camaraderie among the wives. Some have passed away, but we used to do everything together, like going out to buy fresh fish from the waterside market and shopping at Leventis, UTC, and Kingsway. We enjoyed ourselves and supported one another.

    Out of all your life and career achievements, which do you consider the most significant?

    The most significant is my children. Seeing them and hearing from them makes me happy. Life isn’t all about money; it’s the little things that matter.

    What are you grateful to God for?

    As I turn 81 next month, I have so much to be grateful to God for. First and foremost, I’m thankful for the gift of life and the good health I have enjoyed over the years, despite some challenges. I am blessed with six wonderful children who have all grown into successful individuals, and they have given me 17 beautiful grandchildren. I’m grateful for the love and support my family continues to show me, especially after the loss of my dear husband.

    I’m also thankful for the experiences I’ve had throughout my life, living abroad, meeting new people, and witnessing different cultures. Even though I have lost my vision and face some limitations, I’m surrounded by family who ensure I never feel alone or lacking. God has been faithful in giving me the strength to overcome life’s challenges, and for that, I am deeply thankful.

    As a woman who has led in various capacities, what advice do you have for women seeking to balance family, career, and leadership roles?

    No matter what career or job you pursue as a woman, always make sure to create time for your husband and children. Many career women nowadays don’t take proper care of their children, which is why you see some children roaming the streets or becoming a nuisance due to a lack of care. Women should be available to care for their families.

  • I have never hit my wife before- Sir Jarus

    I have never hit my wife before- Sir Jarus

    The Chief Executive Officer of Jarus Homes & Investments Limited, Suraj Oyewale, shares with BIODUN BUSARI his career journey. The chartered accountant, who offers free guidance to countless individuals seeking academic and career advancement, also opens up on the controversy surrounding his marriage, and how personal challenges and public scrutiny intersected with his professional success

    How has your experience been as a social media influencer?

    For the most part of my adult life, I have always been active on social media, though I’m not sure if I would call it being an influencer. It all began in July 2007, during my National Youth Service Corps years when I registered as a contributor on Nairaland. This was just a few months before my 26th birthday. Since then, I have spent an average of three to four hours online daily. So far, it’s been 17 years of consistent online activities and presence.

    Social media became an extension of my passion to support younger people in achieving success in academics, interviews, and other pursuits, by providing them with vital information. I see this as my contribution to making life better for others.

    What helped you to gain many followers on social media?

    I believe people were drawn to the information I shared because they were practical and relatable, especially my tips on academic success. Even after I started working, I continued to share career tips based on my job experiences and the interviews I attended. This built my reputation as someone who provided valuable advice on academics and career development. In 2013, I launched my blog, and from there, expanded to Facebook and eventually, other platforms like Twitter, now known as X.

    How has this impacted your business?

    When I started my business, many of those who had benefitted from the information I shared on social media became my first clients. They supported and patronised my business. Almost everything I ventured into succeeded because of the reputation I had built over the years. I’ve even met people in person who told me how some of the information I shared on Nairaland positively impacted their careers, particularly in finance, oil and gas, and other sectors.

    Did you monetise the information you were sharing on Nairaland and social media at the time?

    No, I didn’t know anything about monetising my content back then. I was simply doing it to help people. What I gained was the fame that came with it, and in the long run, that was enough profit for me.

    When did you start getting financial profit from your social media content?

    When I launched my blog in 2013, I was still offering content for free. However, to sustain the blog, I introduced some premium services alongside the free information. That was my first attempt at monetising my content. When I started my company, everything I did, both in content and business, succeeded due to the reputation I had built over the years. The major advantage was that my active presence on social media for such a long time brought me the bulk of my customers.

    As a professional, how lucrative is the real estate business?

    Real estate remains a highly profitable investment. It’s about preserving wealth and multiplying it as property values increase over time. It follows the traditional wisdom passed down by our fathers—that owning multiple property secures wealth, not just for oneself but also for future generations. Before starting my real estate business, I had already built four houses and purchased one, which significantly helped me. For example, the house I live in now, which I bought last year, has already doubled in value. If I were to sell it today, I would get double what I paid for it. So yes, real estate is a good investment in Nigeria, even if it doesn’t always require large sums of money.

    How can low-income earners who can’t afford to buy many plots of land invest in real estate?

    There are initiatives like group investments for low-income earners. Cooperative groups allow people to pool resources—sometimes as little as N500,000—to buy land. After holding onto it for a few years, they can sell it once it appreciates in value. It may not be widely common, but these cooperative investment opportunities exist, and they are helping people build wealth through real estate.

    The problem of ‘omo-onile’, land grabbers, and developers who don’t deliver projects after an agreement is one of the banes of the real estate business in Nigeria. How can Nigerians overcome these?

    The issue of ‘omo-onile’ is not as difficult as it is portrayed. Most ‘omo-onile’ don’t contest land ownership. They only ask for a certain amount of money when a project has commenced on the property or land purchased in their area. They simply demand money because you’re developing in their community. They will tell you that the land originates from their forefathers, and before proceeding with development, you need to pay them a sum of money. I did about six projects in the Ajah axis of Lagos, and for each project, I paid ‘omo-onile’ amounts ranging from N500,000 to N1.3 million. I also paid the community leadership sums ranging from N1.5 million to N5 million. These costs are factored into the final house price.

    Regarding land grabbers, this can be more serious, as it typically involves two families claiming ownership of the land. In such cases, the property owner may need to appease both sides with the necessary payments. This is why my company conducts due diligence on the lands and property we buy or sell, ensuring no families are making ownership claims and there are no ongoing court cases related to the land.

    As for developers who fail to deliver, although not many exist, they do pose a problem. Unfortunately, such individuals exist in society, which is why you see some uncompleted houses in Lagos and other cities. Sometimes, these projects may be delayed but will eventually be completed. However, every sector has professionals who default. My advice to Nigerians is to conduct background checks on developers before starting any business with them.

    As an expert in energy policy, what is your take on increasing fuel prices since the removal of the subsidy?

    I believe the subsidy had to go at some point. It had become unsustainable for the Federal Government. It was clear that the government could no longer fund it. There were two main issues with the subsidy. The first was its abuse by unscrupulous individuals and government officials. Subsidised fuel was being taken to other countries and sold at market prices, benefiting a few businessmen, which led to the government ending the subsidy. The second issue was that the subsidy had grown too large for the government to afford.

    However, this removal is painful because it was one of the few subsidised commodities that benefited poor Nigerians. The problem now is that, due to the naira’s weakness in the exchange market, imported fuel will always be expensive. Relief will only come when local refineries are fully operational, providing large supplies for the local market. This might bring some benefits to Nigerians, but it won’t result in a return to the old prices. It may only slightly reduce fuel prices.

    Moving away from social media, business, and economy, let’s talk about your family. The Domestic and Sexual Violence Agency in Lagos said you assaulted your wife. What happened?

    I had a small family issue with my wife. We’ve lived together for 14 years without any problems. As a Muslim, I am entitled to marry another wife if I wish and have the capacity to do so. Earlier this year, I decided to marry another wife, which triggered the issue. It’s normal for women to feel a certain way when faced with this kind of development, and I did everything I could to reassure and comfort her. Unfortunately, someone close to my wife’s family, who I didn’t really know, got involved. This person appeared as an outsider but anonymously took the issue to social media to damage my reputation. I felt I had to respond because it was an attack on my character. In hindsight, I shouldn’t have reacted. The anonymous person painted me as a bad person and a wife-beater, which I am not. I ended up using some words I shouldn’t have. People with issues against me seized the opportunity to get government agencies involved.

    But were the police or court involved in the matter?

    Yes, of course. The Lagos police contacted us based on the false information they had received. However, it’s important to state that I didn’t assault my wife. We had a disagreement, which is natural for couples, but I never laid a hand on her. My wife and I both responded to the police invitation, and we shared our sides of the story.

    The police suggested that the matter be settled in court, so we went to the Magistrate Court in Ogba. There, my wife explained the situation and made it clear that I hadn’t assaulted her, as claimed by the anonymous person on social media.

    She told the court that I had never hit her. The court listened to both of us and decided to strike out the case. However, it gave us conditions before dismissing the matter. We were required to attend counselling at the Domestic and Sexual Violence Agency, and I was instructed to deactivate my social media account for one month. This was meant to prevent further posts that might provoke me to react.

    Did you eventually find out who the anonymous person was?

    No, I still don’t know who was behind it. Whether it was someone from the family or just an outsider who heard some things and added their own version, I couldn’t say. Even my wife didn’t know. I later realised it became an agenda for some people on social media to bring me down. They just wanted to see me suffer. It was an unfortunate experience, but I’ve come to understand that life can’t always be smooth.

    Did your wife allow you to marry the second wife after the court struck out the case?

    Yes, I have married a second wife. She agreed. The fuss came from people on social media who were spreading false information. We had already resolved our minor misunderstanding within weeks, long before it reached social media. As I said, it was natural for my wife to feel the way she did for a few weeks, and we both admitted we didn’t handle the situation as well as we could have. It still bothers her that people now see me as a wicked person based on false information and that some used the situation to attack me.

    Our neighbours, workers, families, and others who know us well—many of whom are her family members that I’ve helped educate—were upset by this because they see our marriage as a model relationship.

    They know we don’t have major issues, and they know I don’t toy with my wife and children. My wife often says I’m one of the kindest and gentlest people she’s ever known. She feels that this mismanaged, unusual disagreement shouldn’t define me. She’s unhappy about the false narrative that spread on social media. But we’ve gone back to living our lives as we always have, and we are happy.

  • Women need empowerment beyond food, cash handouts – Falana

    Women need empowerment beyond food, cash handouts – Falana

    Special Adviser to Governor Lucky Aiyedatiwa on Gender Matters, Mrs Olamide Falana is a woman passionate about challenging stereotypes. In this interview with PETER DADA, the one-time governorship aspirant under the Democratic People’s Party, dives into the ongoing gender debates in Ondo State and across Nigeria, shedding light on the persistent struggles between the sexes, the cultural myths holding women back, and what needs to change for true equality to be achieved

    As a gender advocate, how far do you think the patriarchal Nigerian society will accept gender equality?

    One major challenge is the societal understanding of gender issues. There are still men who believe gender equality is about women overpowering men, which isn’t true.

    Gender equality is about equity—ensuring that what benefits one person also benefits the other. It also emphasises empowerment. Unfortunately, many women are still not empowered, and when this happens, they lack the resources to provide for themselves and their families.

    Cultural and traditional norms also present significant challenges. Patriarchy remains deeply rooted in our society, and dismantling it to ensure women are seen as capable individuals contributing meaningfully to society requires extensive effort.

    Gender-based violence, including rape, domestic violence, and even violence against men, is a growing concern. These issues demand more attention and resources.

    Legal reform is another crucial area. For instance, I recently attended the National Summit in Abuja, where I advocated for the passage of the Gender Equality Bill and the bill providing special seats for women. While the law is meant to be gender-neutral, patriarchal biases often influence how it is applied.

    We need reforms that support women in reaching their full potential. Nigeria, for example, ranks 41st out of 41 African nations in terms of women in parliament. This is unacceptable. We need more women in leadership roles, and I am hopeful that with the right legal framework, we can make progress.

    Reproductive health and rights also remain a significant issue. Many women are denied autonomy over their own bodies, unable to make decisions about family planning and the number of children they want. When women lack control over their reproductive health, it jeopardises their future and well-being. While family planning is becoming more accepted, cultural barriers—especially from men—still exist.

    Economic empowerment presents another challenge. Women often lack the resources to compete in elections or other high-stakes areas. Although some political parties offer waivers, the overall process remains costly.

    Women need deliberate empowerment that extends beyond handouts of rice or money. We must invest in women’s businesses, ensuring they have the resources to sustain and grow them. Empowered women can contribute to the economy and mentor the next generation.

    Technology also poses a challenge. Many financial inclusion programmes are designed for the educated, yet millions of women are excluded due to illiteracy. We need to address the barriers preventing women from accessing financial services and technology. While progress has been made, much work remains. Advocacy for legal reforms, cultural shifts, and empowering programmes across all sectors of society must continue.

    It appears that women often don’t support each other, especially in the political arena. What are your thoughts on this?”

    I don’t agree with that notion. In 2016, I ran for the governorship seat under the Democratic People’s Party. Although I lost to the late Governor Rotimi Akeredolu, I received substantial support from women and men as well. After the 2016 election, I joined the APC in 2018, and I am still a loyal party member. When I contested, women were happy to see one of their own stepping up to lead the state. They rallied behind me, making efforts to increase my visibility. I am a direct beneficiary of women supporting women, so I don’t subscribe to the narrative that women don’t support each other.

    But we have seen cases where more women support men to secure elective positions. How do you explain this?

    The situation is sometimes complex. For example, if a woman’s husband is contesting, it’s difficult for her to support another woman against her family. Naturally, she would want to rally her sisters and friends to support her husband, viewing it as a family project. This highlights how socialisation plays a role. Beyond elections, we are interconnected—siblings, friends, church members—so personal relationships influence voting choices.

    Additionally, some women have internalised patriarchal norms. This lack of awareness often leads to actions that undermine other women. For instance, in communities where female genital mutilation is still practised, it is often women who perform this harmful act on girls. This comes from a lack of understanding of the long-term damage caused by these practices. Therefore, more advocacies are needed to challenge and change these deep-seated cultural and social norms.

    How is the state handling the issue of gender-based violence?

    One of the key challenges we have faced is gender-based violence. Fortunately, Ondo State has established the Ondo State Agency Against Gender-Based Violence, which is empowered by the Violence Against Persons Prohibition Law, passed in 2021. VAPP provides a legal framework to protect and support victims of GBV.

    The agency is well-equipped with a diverse staff and several departments, including legal, empowerment, and counselling units.

    Whenever a case of GBV arises, it is quickly referred to the agency, which promptly handles the matter.

    Victims receive immediate medical care in cases such as rape or physical abuse. Additionally, they have access to legal support provided by in-house lawyers who ensure their protection and represent them in court when necessary.

    How does your office, in particular, address gender-based issues?

    Our office tackles a wide range of gender-related issues, including empowerment, financial inclusion, gender-based development, and child welfare. In the education sector, we work to address inequalities, focusing on ensuring that gender gaps are bridged and that both men and women are equally empowered.

    Our programmes are designed to consider the specific needs of both genders, and we have collaborated with various ministries and agencies to achieve this.

    For instance, we partnered with the transport sector to support women, helping them secure better positions in the industry. Historically, men have benefited more from interventions and programmes, so it’s refreshing to see women gaining access to similar opportunities.

    How many cases do you specifically tackle on a daily or monthly basis?

    We handle numerous cases. For example, we recently addressed issues raised by women in the transport sector who were facing bullying from council heads. By working with the relevant authorities, we were able to resolve the situation.

    From 2022 to date, a total of 462 cases have been reported to the agency, with 340 cases resolved through alternative dispute resolution. 31 cases related to upkeep, custody, and education, were filed in Family and Magistrate Courts on behalf of indigent individuals.

    We also supported 24 criminal cases, including rape, defilement, and sexual assault, by providing financial assistance for medical expenses, police investigations, witness expenses, and even media coverage.

    In addition, 10 civil cases involving divorce and protection orders were filed in various courts.

    Beyond addressing legal cases, we have also empowered women through initiatives like training in home gardening to combat rising food costs.

    This programme has provided women with a source of income and self-sufficiency. Moreover, we have established gender desk officers in local governments across the state to promote gender equity and tackle harmful norms.

    Do you think there is a need to include gender issues in the academic curriculum so they can be taught in primary and secondary schools to give children proper orientation?

    While the current school curriculum includes subjects like civic education, we can’t fit everything into it. Formal education needs to be supplemented by informal learning. Life is a continuous learning process, and not everything can be taught within the walls of a classroom.

    That said, our office actively promotes gender re-orientation for young children. For example, we organise the annual Tech and Live Camp—an initiative aimed at equipping adolescent boys with skills in technology, leadership, and entrepreneurship.

    Through this programme, we teach boys to understand and appreciate girls as equals with the capacity to succeed. By nurturing gender advocates from a young age, we are building a generation that will continue the fight for gender equity.

    Earlier, you talked about cultural practices and norms that hinder women’s development in some societies. How do you think this can be changed?

    Changing cultural norms requires continuous advocacy, and I am pleased to note that some progress is already being made. For instance, in Ondo State, the governor has made significant strides in empowering women. He has championed reforms in political participation, healthcare, and education, ensuring that women are better represented and supported.

    Looking ahead, I am confident that if re-elected, he will continue to do even more for women. He will ensure that women are given more opportunities to serve in various sectors of governance, and I’m optimistic that more women will be supported to run for office at both the state and national levels.

    You are known for always being at the forefront of the gender equality crusade. What drives your passion, are you a lawyer?

    I am not a lawyer. My background is in biology. I have a first degree in Biology and Food Storage Technology, and a second degree in Food Storage Technology from the Federal University of Technology, Akure. I am currently pursuing a PhD in Plant Science and Technology at another university. So, based on academic qualifications, with two degrees and a PhD in view, I can be called a scientist.

    However, based on life experiences, I would say I am a gender advocate. It all began during my university years. I remember contesting for the position of President of the Student Union Government at FUTA, which became a huge issue. The boys could not stand the idea of a woman running for the presidency, and the gender debate became so intense that it led to a riot.

    The election was eventually cancelled. Back then, we had more male than female students at the university, which made it even more challenging to overcome the loud voices of the male students.

    At that moment, I realised that the problem wasn’t with the females who were minding their own business, but with the males, who lacked the understanding that everyone has inherent abilities, dreams, and the capacity to lead.

    The problem was with the boys, who had been raised to believe that they had to be the leaders; that boys were the ones who worked in prestigious companies while the women became teachers.

    These boys were raised to think that when they got home from work, they could sit and read the newspaper, while the women toiled in the kitchen from morning until midnight.

    They believed that, no matter where they found themselves, they were superior.

    I, on the other hand, was brought up to be independent and to believe that I could achieve whatever I set my mind to. So, there were two opposing backgrounds, which created tension.

    After the SUG contest, I made up my mind to contribute to gender equality and help change the narrative.

    This led to the establishment of the Girls and Women Research and Development Centre, where we focused on gender issues.

    Over time, I transitioned from the gender sector to community development, and eventually into governance. My journey in gender advocacy was sparked by my university experience, and I have since built on that to ensure that other women don’t have to go through what I did.